Since, for psychology, a mind is an object in a world of other objects, its relation to those other objects must next be surveyed. First of all, to its
Minds, as we know them, are temporary existences. Whether my mind had a being prior to the birth of my body, whether it shall have one after the latter's decease, are questions to be decided by my general philosophy or theology rather than by what we call 'scientific facts'—I leave out the facts of so-called spiritualism, as being still in dispute. Psychology, as a natural science, confines itself to the present life, in which every mind appears yoked to a body through which its manifestations appear. In the present world, then, minds precede, succeed, and coexist with each other in the common receptacle of time, and of their collective relations to the latter nothing more can be said. The life of the individual consciousness in time seems, however, to be an interrupted one, so that the question: